Tess Davis, director of the Antiquities Coalition, is blunt about the implications of this. “If I were a museum curator, I would check every Cambodian piece acquired after 1965 just to be safe; that’s how prolific [Latchford] was.” New York’s Metropolitan Museum of Art is one institution that has admitted to doing so, “reviewing the pieces that came [into its] collection via Latchford and his associates.”
“Many antique collectors unwillingly support terrorists like Islamic State, ” Michel van Rijn, one of the most successful smugglers of antique artifacts in the past century, told German broadcaster Das Erste this month.
And smuggling is booming in Iraq and Syria right now. In Iraq, 4,500 archaeological sites, some of them UNESCO World Heritage sites, are reportedly controlled by Islamic State and are exposed to looting. Iraqi intelligence claim that Islamic State alone has collected as much as $36 million from the sales of artifacts, some of them thousands of years old. The accounts data have not been released for verification but, whatever the exact number is, the sale of conflict antiquities to fund military and paramilitary activity is real and systematic.
Grainy video from soldiers fighting for President Bashar al-Assad’s regime at Palmyra, an ancient capital in what is now Syria, shows delicate grave reliefs of the dead, ripped out, gathered up and loaded into the back of their truck. The soldiers present the heads of decapitated statues to the camera. Other stolen Palmyrene treasures were exposed by an undercover reporter for The Sunday Times.Sculptures, pillar carvings and glass vessels were found to be on sale for knock-down prices in Beirut, Lebanon. Roman vases had been robbed from graves and were being sold by the box.
How much — and even what — has been bought and sold isn’t known for sure, but entire sites are being lost.
The International Council of Museums’ Emergency Red Lists, which document cultural objects at risk of looting in Iraq and Syria, include clay tablets that preserve some of the earliest writing in the world, intricate stone carvings and coins, in addition to the other items mentioned above.
Penn Cultural Heritage Center’s Brian Daniels revealed to the New Yorker that he had seen such items for sale in border town markets in Turkey.
Of course, it is hard to prove how many of the looted antiquities have made it to the West. And Kate Fitz Gibbon, a lawyer who advises antiquities collectors, argues that there is “no credible evidence that looted art is coming from Syria to [the] U.S.” and that, rather, it is flowing “unchecked to Turkey, the Gulf States and other nearby nations.”
Still, experts have shown a 145 percent increase in American imports of Syrian cultural property and a 61 percent increase in American imports of Iraqi cultural property between 2011 and 2013, which suggests that the illicit trade is reaching American consumers by ‘piggybacking’ on the legal trade. Furthermore, archaeologists Jesse Casana, Mitra Panahipour and Michael Danti have found evidence that looters are specifically targeting Classical antiquities in order to supply what is mostly a Western demand for Greek and Roman art.
An investigative report by the German broadcaster NDR documented evidence that antiquities looted by terrorist groups were being sold through German auction houses. The report revealed how Syrian conflict antiquities were smuggled as handicrafts, laundered with obscuring or outright false documentation, and then sold on the open market. It also exposed the transfer of antiquities to Gulf States, where they were laundered for resale in Western markets.
We must not be misled by antiquities collecting lobbyists’ insinuation that Syria or Iraq’s antiquities are better smuggled than burned by the various groups of militants – the smuggling pays for the burning. Paramilitary profits from looting and smuggling underwrite the cost of war, ethnic cleansing and genocide.
There’s real urgency here. These glimpses into our past are disappearing before we can learn from them or they can be shared with their creators’ descendants. They will end up as art divorced from its culture – some in unscrupulous museums that hope they have been laundered just enough to appear clean, many more displayed as talking pieces in the homes of the wealthy or secreted away in private collections.
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