Iraqi Jews, Yusef was indifferent to Zionism. In the family, this political ideology was considered “an Ashkenazi thing”. Events beyond his purview (about which more later) projected his family and then him, largely out of the sense of responsibility, in the fledgling Zionist state. Even though he was to live over two decades in Israel, he and his Arab-Jew identity were irrevocably broken. He felt like a fish out of water, remained alien, unemployed and unaccustomed to the Ashkenazi-dominated society. But he never compromised his sense of humility, self-respect, and decency, never complained or asked for favours. The fate of this noble man illustrates that of many non-Ashkenazi Jews brought to Israel unaware of what awaited them in “the Promised Land”.
The uprooting of Iraq’s Jewish community is the leitmotif of the entire book. The Zionist colony, established by and for European Jews to solve Europe’s “Jewish problem”, needed Jews. The natural reservoir of “human material” (as Ben-Gurion used to repeat) was severely depleted due to the Nazi genocide. Zionist emissaries were sent to Muslim-majority countries to bring in living souls, even though these communities had played almost no role in the Zionist movement. The emissaries tried to convince, and, when this failed, cajoled and terrorized Jews. At the same time, arrangements were made, and bribes paid, to local officials who either facilitated emigration of Jews or looked the other way when they were smuggled out. The author, a witness, a victim, but also an eminent historian, painstakingly reconstructs the devastation of the Jewish community in Iraq, including Zionists’ acts of terror against Jews.
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